Let me talk to you about two more books I read last month
Missing 411 – David Paulides
First of all, I read Missing 411 by David Paulides. I think the version I read was the “North America and Beyond…” book, there isn’t just one book about this 411 stuff. What’s it all about? Well, in these books the author is compiling many cases of people disappearing under what he considers to be “strange circumstances”. Case after case fill the volumes, cases involving young children who disappears almost right in front of their parent’s noses, children who are sought for by hundreds of people, with no results. Children who sometimes reappear in places that had been searched, children that sometimes appear dead, laying on their face. Sometimes, adults disappear too. Experienced hunters, hikers, some with a history of mental problems or with some form of physical disability (old age, hearing problems, etc). There is a huge amount of cases, and soon I came to feel a bit tired and exhausted from reading more or less the same story over and over. As a compilation, it is probably extremely valuable for the researcher that needs a good catalog of these cases through the years and the land of Northern America. For the reader looking to tie the loose ends on this phenomenon, it won’t come as useful really. I read around 100 pages, then skimmed ahead and saw that it was pretty much the same, so I didn’t finish it. I might have missed one or two important cases, but overall I’d say the first 50 pages are enough to make up your mind about whether or not you believe in this stuff. I do. So I put the book down.
The second book I read was “The Search for Omm Sety”. This is the story of an English lady who fell on his head when he was young, and from this moment on she started having visions and memories about a past life she lived in Egypt as a temple girl in the city of Abydos. She apparently had very detailed knowledge about the Egyptian life, and helped archaeologists discover places that were covered with sand. I was drawn to this book because of something that the ghost of Seti I told this woman, and that is that he was able to come back and visit her thanks to some skills he acquired when he was alive, as a worshiper of Set. This book seemed to reaffirm the possibility that some people have lived past lives, or if they don’t, at least that they seemed to be able to tap into the memory bank of those people who did lived those lives. And the pharaoh Seti I talking about his power to come back from Amenti really intrigued me, me who believes that if we train hard enough when we are alive, we will be able to maintain our consciousness after we die. This was a lovely book, not so much about the old Egyptian lifestyle (which I wanted to read more of) but rather about the personal experiences of this woman who claimed to have been reincarnated.
I recommend Paulides’ book as a way to familiarize yourself with the missing people cases, and the second one if you like Egypt or are interested in reincarnation .
Notes for the book Egregores: The occult entities that watch over human destiny. Find it on amazon here.
1. Tibetan Buddhism and the Reality of the Egregore
Among religious traditions, it is Buddhism perhaps the one which has the most organized and down-to-earth approach to eggregores. Blavatsky. David-Neel. Curiously (for me at least) David-Neel’s trip to the east started when she came to sing in the Hanoi Opera House (es por ella que estoy en Hanoi? Me pregunto). My Journey To Lhasa. Tulpas and Tulkus. Magic and Mystery in Tibet. The Secret Oral Teachings in Tibetan Buddhist Sects. Tulpas are temporary visions, Tulkus tend to be more powerful and lasting (I think some reincarnated masters are known as tulkus as well. See for example Tulku Rinpoche). Initiation and Initiates in Tibet. The theory is that the constant worship and attention given to these tulpas and divinities give them real existence (of some sort). The Brihad Aranyakopanishad says whosoever worships a deity with the thought in his mind ‘He is another, another am I’ does not know; like a beast, he is used by the gods. As verily many beasts maintain a man, so every man maintains the gods.
Egregores and politics: Dorje Shugden. The Kadampa school. Was Shugden a prisoner? Employing spirits to protect the sect, as spiritual slavery? Pharaohs are immortal through the worship and offerings of their disciples. Book The Search for Omm Sety, in which it is described that Pharaoh Seti lived in a spiritual realm, thanks to certain practices he mastered while he was alive. Maintaining the egregore of your ancestors. Familiar egregores.
Separating yourself from a group egregore. Even buddhists are not protected from falling into sectarianism (my buddhism is better than yours).
2. The hermetic Orderr of the Golden Dawn and Related Egregores
Human masters that achieve enlightenment and come back to guide adepts. The White Brotherhood. Occultism gave them new names, but they were already known as the Saints, or the Righteous Men of the Kabbalah, or the Hidden Imams, or the Immortal Xian Daoists, the Boddhisatvas in Tibet, etc. Some of them without enough spiritual strength might adhere to an egregore to be able to influence the physical.
The egregores described as the father of the Nephilim by Eliphas Levi. Book The Great Mystery. Mouni Sadhu. Meditations on the Tarot. For Sadhu, Egregores have a physical body that is the sum of the bodies of all the people who feed the egregore, as well as mental and astral bodies. The egregore is, then, the sum of all these elements. By destroying the followers, the egregore is fortified in the spiritual realms. Martyrs are benefitial for the egregore. Plures efficimur, quitiens metimur a vobis: semen est sanguis Christianorum. Because everything is connected, Sadhu encourages people to work with their own weak Kabbalah, their own symbols, prayers and rituals, in order to limit the influence these other egregores can have on your life.
Meditation is identification with an object of attention. When researching evil matters, beware of attracting evil to yourself. Robert Masters and his book Swimming Where Madmen Drown. While researching for Eros and Evil, he began to experience things that were similar to the topics he was researching. Similar experiences from James Wasserman and his Necronomicon edition.
Political currents as egregores – national socialism. Some people argue that all egregores are evil, because they are not the ultimate egregore, the egregore that is “not an egregore”: God. Tomberg, in Meditations on the Tarot, claims that all egregores must be evil, because they are thoughts that have been enfolded. Nothing good, he seems to claim, can come from enfoldment, but rather from radiation. The good energies would first radiate and put themselves at the disposal of the good entities, rather than come together to form a new creation.
To be silent means not to engender demons. One is only holy once “good and evil agree upon it”. Spiritual snobbery. People are not attracted to the truth, but rather to the fantastic. “Evil does not need to control everyone, it just needs to keep as many people as possible distracted from progressing on the path”. The Mind Parasites. If you influence the King, you don’t need to influence the entire Kingdom (I believe this is another reason in favour of power decentralization: if your president is corrupt, your whole country will suffer, because the power is in the hands of a few).
Zener cards, telepathy. Mind Control. 1) Telepathy works best when emotions are involved 2) Telepathic abilities vary from individual to individual 3) Distance, Time or Age are not a factor in expressing or experiencing telepathy. Robert Ambelain’s Practical Kabbalah. Studying these currents might cause a person to end up joining with it, even if they initially had no intention to. Spiritual Exercises of Ignatius de Loyola. Burning the members of the egregore is better than shedding their blood (as blood is the life). Secrecy is important, so that the high initiates can direct the egregore. Certain passive support is required.
Egregores fight each other in the spiritual planes. Politics and the Occult. A culture subjected to invisible tension and changes might eventually manifest them on the physical level. (“It’s only a movie” sometimes people say. Even works of fiction cause change). The Reenchantment of the World. Occult organizations are the most open about the existence and use of these egregores, but they appear in many other associations (politics, sports, celebritties).
4. Pop Culture and the Creation of Egregores
Jean Dubuis advocated a solitary path to minimize external influences. Jacques Vallee and Passport to Magonia. Multifaceted UFO phenomenon. Slenderman. “What I cannot do alone, many others can do for me”. Lightning the Eye of the Dragon. The I Ching and its power to predict the future. What we focus on, that is what we become. What our children focus on, our country will become. Julius Evola and his Revolt Against the Modern World. Evola used the term egregoroi to describe a spiritual elite. The Illuminati. Standing amid a world of ruins. Riding the tiger. Idols that replace spirituality. To die trying, or to die with the dissolution of the modern world. The Kali Yuga as an age of ignorance but also as an age of great potential for those who survive it. Mind games: The guide to Inner Space, a collective meditation to materialize a Group Spirit.
5. The Lovecraft Circle.
Lovecraft, the Cthulhu Mythos and the fictional Necronomicon. Kenneth Grant, who accompanied Crowley in his last years. Many of our most influential figures today are hardly historical (Padmasambhava, Jesus, King Solomon…) Could books also take a life of their own? Robert E. Howard and Conan the Barbarian. The Lovecraft Circle of writers. Howard related how the character of the Cimmerian just “grew up” in his mind, and how he felt not like as a creator, but rather a simple teller of a story which had actually occurred. Arthur Machen, a member of the Golden Dawn (although only for a short period of time). “The Bowman” a story written by Machen, took a life of its own. Relating the ghostly aparition of soldiers that protected the British men, soon there were reports of people who claimed to have seen exactly what the story was detailing. Through repetition of the story, a thoughtform appears to have been formed and given reality.
Fiction and reality at some point seem to come together.
6. The Egregore of the Ancient Mystical Order Rosae Crucis (AMORC)
Appeared in 1915. Manuscripts issued to loyal members, aimed to transform the reader through pathworking (pathworking = guided meditation). Harvey Spencer Lewis and his early mystical experiences. A warning on the fictional character of his revelations. “The real facts and TRUTH must be veiled and the FICTION exploited because fiction seemed more plausible than truth…TRUTH makes us free only when untruth has exhausted its power to enslave us”. The Cathedral of the soul or Celestial Sanctum, built using meditation and contemplation. Some magazines from the order had drawings of political figures and a word that the readers needed to meditate upon. For example, in February 1978 the drawing was of Queen Elizabeth, and the word was SCALE.
“No two minds ever come together without thereby creating a third” Napoleon Hill. William S. Burroughs, The Third Mind. Burroughs claimed he was possessed by a third mind, an Ugly Spirit. Guru Yoga, “what would Jesus do?”. Thelema, “Do What Thou Wilt”. Chaos Magick, “Nothing is True, Everything is Permitted”. Goetic organizations.
7. Freeing Oneself from the Influence of Egregores.
What do we want to achieve by associating ourselves with an egregore? Do the goals of the egregore align with our own goals? “Know Thyself”. Each person needs to find their own reasons for staying or leaving the group. As emotions wane, so does our association with the related egregore. New Age, Steampunk, etc etc. All thesse groups have an egregore of the stereotypical member. Something that you can identify with, but also something that can be marketed.
Therapeutical Blasphemy. The Theosophical Enlighhtenment. Sangharakshita and the Priceless Jewel. Blasphemy should be done as a therapeutic measure, not out of spite or cynicism. The collective egregore might limit individual growth. Buddhist outer, inner and secret refuges. Similarities with deprogramming. Bringing demons to the light of consciousness. We take on the humanity’s sins like Jesus, to transform ourselves and the world as a whole. Symbolism of the cross. Spining left to banish. The Nature and Use of Rituals for Spiritual Attainment. The ritual of the cross as a way to switch from a state of nature to a state of grace.
Invader armies occupy themselves with destroying the symbols of the defeated. Fire is supposed to be most effective for this purpose. “And not even their names or signs remain”. Forgotten egregores might be easier to manipulate that live, active ones. Magical tools. It is the preparation of them, and not the tools in and of themselves, which give the magician power. Destroying them might also be like destroying an egregore, a liberating experience. Consciously joining a good egregore -though some consider all egregores to be harmful- might be better than letting yourself be dragged subconsciously by one. Think happy thoughts, lest some negative thoughts find your mind vacant and decide to rest on it. Do not be Distracted. Have defined forms in your consciousness. Exercise your body.
Deprogramming. Emotional pain. High school cheerleading as a cult. Military service. It is a difficult process. Suggestions: Place everything associated with the egregore away. Think about what would you do with your new space, or new time, or lack of friends (if the egregore was a social collective). Examine how you feel, what you think. Experience new things. Do things that were before frowned upon by the egregore (within reasonable limits). Seek other points of view.
Conclusion. Ideas and their consequences.
It’s important that we are aware of how much we are influenced and participate in one kind of egregore or another, through information bombardment. There is no good, there is no evil. These are constructs. It’s important to understand the power of suggestion.
Appendix I – Personal Accounts of Disengaging from an egregore.
Here a short story is told about a person who left a buddhist group after 27 years of involvement. (Quick thought about the buddhist monasteries I have visited. The more they build them, the bigger they get, the more I dislike them. A thought occurred to me: The more you put Buddha out into the world, the more he disappears from your heart). Buddhist extremism. If you’re not ready for the Buddhist dharma then you’re considered unworthy. The preconceptions around buddhism: it is not a religion, the native buddhists do it better, etc. Soldiers of dharma.
Another experience with egregores. An organization where higher members died before the age of 65. Blood diseases. Chest pain felt when the leader died. Many other members suffered health problems and had troubles later in life, probably due to their association with whatever organization this was (not specified).
Another experience with a secret society, ran by a Chief. This chief was the only person who was in touch with the “secret chiefs”. This chief had obtained his abilities as a medium after a psychotic break. Eventually the members they decided to contact the secret chiefs behind his back. But now, instead of having new imperators to put the school back in its tracks, they ended up with a second secretive group who held the exclusive right to access these chiefs.
Appendix II – Revivification of an Egregor
Reviving the Roman Empire using Mussolini. A meeting in the night. War in Italy. Nothing that seems worth mentioning.
This book teaches you that it is important to consider the power of ideas not just as human constructs, but actually as entities that gain power and some form of consciousness purely from the attention that people give to them. The abstract is gaining foot in the fight against the real, and more and more we see that people focus more attention on things that are illusory and not real (the idea of a country, of a super-star, of a social movement). Some people are exploiting this to their benefit, and in this era of easy and cheap flow of communication, it is worth spreading bad ideas purely to gather energy and resources from those weak of mind who are not aware of the existence of these entities. They float above us, like fisherman sitting on a boat, waiting for us to bite the hook.
It is important to make yourself aware of what egregores you’re part of, because most likely than not, you are. For example, you might think “people from my country are X”, and you might not be a nationalist, but you still have certain ideas about what it means to have been born where you were born. Challenge those ideas. Challenge the image of yourself. What would you never do? Is it really that bad if you did it only one time? What groups do you belong to? What do you identify as? WHO REALLY ARE YOU?
Only confronting your own demons you will cast light upon yourself
PS: Buy this book on amazon. It’s 10 bucks right now. I couldn’t find a cheaper paperback so I would suggest just getting the kindle version clicking this link
Continuing with the trend of “aliens from our space” (instead of, you know, outer space), these are my notes for a classical work on the topic of “folkloric aliens”. That is, the theory that aliens have more in common with leprechauns and the lady virgin of Fatima than with Yuri Gagarin or astronauts exploring the cosmos.
This book is fascinating because it puts together a good number of reports that seem to demonstrate the power of the author’s argument. I, at least, am convinced.
Chapter 1: Visions of a parallel world.
1952 – Discovery of the sarcophagus of Palenque and the mayan astronaut. Supernatural beings in religion. “It is only the wind, making the stars sway“. Japanese UFO history, and the phenomena linked to social revolution and population uprising. Beings that come from the sky, or from another contiguous dimension. Biblical cherubim, or the sadaim, daimonas. Paracelsus himself describes these creatures in detail. See https://en.wikipedia.org/wiki/Elemental (Oh, noteworthy: the statue of Undine rising from the waters. I just find it very attractive. Hot lady.) Reports of strange creatures observed through our history. French villagers in 1954 saw two beings wearing what appeared to be diving suits and huge helmets, standing next to a huge machine/device that they quickly boarded, disappearing when the witnesses attempted to approach them. Beings with huge heads often appear in these reports. Human eyes, small stature, huge heads. And they sometimes paralyze the witnesses with a ray gun or another tool they use to point with. Witnesses which, by the way, are not necessarily unreliable. More often than not, they are respected individuals, not buffoons. Why are these images part of our development as a race?
Chapter 2: The good people.
Encounters with…space cakes? A man is given three wheat cakes by italian-looking creatures who disappear on a saucer-shaped object which was hovering on his yard. Fairies in Ireland have also been giving people food. The Gentry, the fair people. UFO nests are magical circles? Scandinavian legends talk about elf-dans, the circles where the fairies dance. Sometimes, as in a particular ufo landing that took place in the US, the creatures ask for earth materials. A bag of fertilizer. Information about agricultural techniques. Just plain clean water. Or animals. “We are peaceful people. We only want your dog”. In Scotland, they are the sleagh maith, the good neighbours. The Secret Commonwealth.
Chapter 3 The Secret Commonwealth
More reports of creature sightings. There seems to exist a clear parallel between the ufo reports and the stories about fairies, dwarves or mound people (see: New Views of the Origins of the Tribes and Nations of America, by Barton). I am thinking now, where did Crowley said that thing about “today they call them angels or demons, tomorrow they will call them something else”. Is that even a real quote from Crowley? Back to the book. The author states what he calls “my basic contention: the modern, global belief in flying saucers and their occupants is identical to an earlier belief in the fairy-faith“. Some classifications put these into one of four groups. These groups being: The angels, the demons, the dead and the elemental spirits.
Were these beings simply legendary visions based upon a real race of pygmies? Did a race of short dark-skinned people really existed? Dwarves? Picts? Conall Gulban and the amhusg. The mothman. Springheel jack. Glowing red eyes.
Chapter 4: To Magonia… and back!
The Benny and Betty Hill story. A french lady attacked by black hands without arms. Soldiers carried away by the clouds, taken by the wind. People that have been taken by the fairies. Sometimes, they return with gifts. Sometimes, it is gold. The fairies also sometimes exchange their babies for one of ours (us, humans). A changeling. Of interest for us is the fact that changelings appear frequently in German fables – see German Changeling Legends. Time seems to pass slowly for those who visit fairy land. The story of Rip Van Winkle, with similar legends appearing in other cultures. For instance, the story of Wang Chih, holy men of the taoists. In his case, it was not just hours that have passed, but rather centuries. He was entertained by two men playing chess in a grotto, and when he finally returned home there was nothing left of the world he once knew.
More creature sightings, in Argentina and Brasil. In 1957, Antonio Villas-Boas was carried by four men into an egg-like craft that hovered above his tractor. He was then introduced to humanoid blonde woman with whom he had intercourse. Soon after, he was given his clothes back and left in a “waiting room”. The witness tried to steal a clock, but he was pushed aside by the creatures. They then give him a tour of the ship, lead to a metal ladder and told to get out.
Outside entities mating with humans. It’s been recorded in ufo stories, fairy abductions, and even in the Bible. Often it is written about angels taking brides from among the humans. Even the gods seem to have a predilection for our females. “Women, saith the Apostle, should pray with their heads covered, because of the angels“. In Scotland, succubi or Leannain Sith tempt the youth. Familiar spirits are mentioned often in medieval occultism. A good number of witches were cast into the fire due to their association with the lascivious familiars.
Frater Sinistrari, born in Italy in 1622, relates the story of a married woman who found herself the target of constant temptation by a succubi who would appear as a most fair young boy with blonde hair and a blonde beard. He started to act more violently when he saw the lady didn’t reciprocate his attentions. He stole her jewels, took her baby and deposited the cradle on the roof of her house, or upset furniture and cutlery. In one occasion, an entire dinner table with plates and food disappeared, with another one appearing in its place, also filled with foods, but from another world. The guests were able to eat this food nevertheless and satiate their hunger, before it disappeared and in its place the original table was seen.
In medieval times, a great amount of literature was produced dealing with the particulars of copulation between humans and demons or spiritual creatures of an evil kind. In classical literature, some of the most well-known heroes are born from these copulations: Romulus and Remus, Alexander the Great, Caesar Augustus (according to some authors, that is). The book of Genesis says that “the sons of God saw the daughters of men that they were fair“. Of their children it is said that they “became mighty men which were of old, men of renown“
Chapter 4: Nurslings of Immortality
Knock, Ireland. August, 1879. Figures in a meadow: the virgin Mary, St. Joseph, St. John. The figures were so life-like that a woman tried to hug the Virgin’s feet, but her arms only were able to grasp the air. Holograms? Then, miracles begin to take place. Healings are also associated with the UFO phenomenon. The virgin of Guadalupe.
Airships seen all over the US. Captain James Hooton reported that he had seen the ship landed, and was able to approach it and speak with one of its occupants, who was doing what appeared to be repair work. The machine, very much mechanical, took flight and was gone in no time. In another case, in 1897, Constable Sumpter and Deputy Sheriff McLemore, witnessed a couple of perfectly normal looking individuals, one man with a long beard and a woman with an umbrella. They were standing by a big cigar-shaped object, and the aeronauts even offered the gentlemen a ride to bring them to a place safe from the rain. They refused, however, saying they “preferred to get wet“.
These objects are described as even having anchors. One of these objects was dragging a rope which caught on a rail. A man descended the rope, but upon finding people waiting under it , he decided to just cut it and depart with the ship.
What if all this was a plot to manipulate people, to make them believe in things which just keep them preoccupied? More reports about sightings. Holograms theory. An elaborate hoax on the human race? Are we being used to breed some form of hybrid species, to help beings in another dimension advance their own evolutionary line? Why the presence always of this sexual component – the aliens want to breed with us. All of this is, at least until now, pure speculation. Is a religion on the making? Are these modern UFO incidents the preamble to a new mythology?
Currently, most of the organizations that try to resolve this mystery just group a huge number of people around themselves. Big sums of money and time are spent just keeping these groups alive. While not much real research is done, or the results are often fruitless. Instead, we should focus on small groups, working hard to report and classify local incidents. First-hand reports, gathered fast, published fast. Shared with every other group. Theories: 1) the whole thing is purely a mental creation of our own brains. Somehow, we manage to bring our dreams into the real world. 2) Mental entities use our brains to manifest dreamworlds into our real world. 3) Some other intelligence uses these dreamworlds to have fun, or try to teach us something. Or manipulate us?
Facts: 1) Since the 1940s there’s been an increasing number of reports. Of an increase variety. 2) the saucer myth is remarkably similar to the fairy-faith lore of some European countries. 3) The entities reported by the witnesses are usually fairly “biological”. They look slightly different to us, but still humanoid. 4) The behaviour of these entities is ridiculous and borderline absurd. 5) Apparitions follow the same model of religious miracles which have been for long been put aside in a different category.
The author believes these propositions to be true: 1) An advanced race coexisting with humans might behave in such a way that we would consider to be absurd. 2) If we don’t acknowledge our ignorance about the nature of time, our theories and explanations will remain forever incomplete. 3) The UFO reports contain all the signs of a new mythology in the making, perfectly suited to be used to manipulate society.
In which the author includes a very extensive list of UFO reports, from 1868 to 1968. Of great interest for the serious researcher. A nice catalog for the reader, it reinforces the idea that these incidents are not isolated cases of “wackos” getting lost in the night. It would seem that there is a solid reality behind these reports.
What did I learn from this book
Well, I have to say that although this doesn’t seem like an illogical idea once you meditate upon it, the truth is that it had never occured to me to try connecting the reports of modern alien abductions with old reports of european fairies, or with religious experiences such as the one that took place in Fatima. When you start paying attention to the small details, it turns out that there are more things in common than one would expect. It seems very much likely that all these incidents are part of the same category of experiences, owing their origin to the same source. What is this source? That is the part that is not yet understood by us. Is it noise, or is it purposeful? What is talking to us, what is reaching from the other side?
My personal interest would be: how can we establish some reliable channel of communication? Or, can we contact these entities willingly, if they truely exist? Would it be wise? Can we talk to them, and have them explain to us more things about our universe? Can we obtain knowledge to build a better world?
Here’s a book I had trouble putting down. I’m a sucker for strange ideas, crazy explanations of daily life events, and theories which border the insane.
John Keel is the author of the now famous Mothman Prophecies, a book in which I first realized that there are very strange things taking place in our world. If only half of what Keel writes about is true, then it seems we are and have been visited by alien entities for an unclear purpose, entities whose reality, purpose and modus operandi go against everything we would consider rational.
In the beginning, there was nothing. The spirit of god floated above the waters.
And then, Charles Fort wrote his Book of the Damned. Thousands of people across the world read about mysterious objects that fell from the sky, lights that accompanied volcanic activity, and appearance of creatures that belonged in old mythological folklore, not in our highways and mountain deserts.
John Keel analizes and develops Fort’s ideas, refining them it even further: The strange, the oddities, are coming to our world not from Jupiter, Alpha Centauri or Zeta Reticuli. They are part of our world, simply existing in a separate dimension, a different vibration, or some kind of parallel earth which we can’t perceive because of our limited understanding. Isn’t the spectrum of visible light only a small fraction of the entire range of wavelengths that fly around at any given moment?
Ok, so here we have a clear example of how limited our understanding of the universe really is. If we only believed what we can see with our eyes, we would not know about x rays, infrared, radio signals…what other things can we not perceive from our human perspective? What is our brain really capable of, what is our collective brain network capable of?
Hungry lights in our skies
UFOs are not something new. Strange things in the sky have appeared in almost every age of our human evolution. The gods came on their chariots, and demanded sacrifices. We are property, Fort said. The ancient mayan gods, or the summerian gods, or the chinese divine kings, all required from humans labour and gold. And blood. One of the things that has always intrigued me is the fact that sacrifices and pain were always part of religious adorance. The film trilogy Matrix made the whole world think about this possibility: we are here only to provide a service to other entities. In the film, humans provided energy to the machines which kept them under a simulated reality. Conspiracy theories involving reptilians or “illuminati” sometimes blame them for large-scale conflicts such as terrorist attacks and warfare. The attacks of september 11th are sometimes thought to be a sort of ritualized sacrifice, with an undetermined -to us- purpose. Some say that it was a blood sacrifice to make the gods happy, some others wonder whether the powers-that-be are not required, in exchange for power and wealth, to carry out periodical executions to feed the hunger for energy of some discarnate entity which supposedly they’re working for.
Yes, really. Religious stories from South America, Africa or the Middle East always seem to involve this common theme: we are here to work for the gods. In ancient times, the gods walked around us. They were the giants of the bible, they guided the ancient peoples, taught them agriculture, astrology, the wisdom of the heavens. But they didn’t do it for free. Controversial author Zacharia Sitchin claims that his intepretation of the summerian texts reveals that the human race was genetically created by these gods, who demanded from us that we mined the gold that they required for their planets. In Colombia, indians crafted jewelry from gold, elaborate necklaces and rings that they later simply threw into the waters of lake Guatavita. Why? For the gods, apparently.
Yes, my bad.
I would say the main ideas of this book are:
Ancient civilizations have existed, civilizations of which we have no clear knowledge and which possessed a degree of technological sophistication that we today would not attribute to them, given how far back in human history they existed.
All the records we can collect from these civilizations appear in our most ancient religious texts, which were written thousands of years after the actual facts, and by then these real entities were idolized as gods and worshipped as creators. Maybe they did engineer our species to serve a purpose, or maybe they simply used their knowledge to subdue humans and force them to labour in their behalf.
Parallel to this idea, we also have the idea that modern UFOs and ancient stories of burning trees and fire raining from the heavens have more in common than we think. Of a rather psychic and not physical nature, incidents of alien abduction, strange sea serpents or even mediumship have all in common with the sightings of the children from Fatima, or the visions from Moses and his burning bush. All through our history, the unknown has been visiting us with relative periodicity. And it adapts, it changes according to our needs. Before, it was the gods. Then, it was the fairies. Then, it become the UFOs. Soon, it will change again, reborn as a new fear emerges in our collective consciousness.
Would you recommend this book to other people?
Quite definitely. While I would not call myself a true believer, I have to admit that recently I have been exploring the theory that UFOs are coming from inside us, from inside our consciousness, perhaps messages from entities which belong to a different realm of existence, and which manifest through our physical brain, getting entangled in whatever thoughts we have as individuals and as a collective. We no longer see aliens that wear scuba suits, the alien has evolved alongside our society.
It makes more sense to me to believe that this phenomena of UFOs and other oddities in our world come from the same world, but a separate plane, than the idea that the visitors come from different planets or galaxies altogether, that they decide to materialize in front of truckdriver Joe who is then subjected to inordinary medical examinations and sometimes even forced to procreate with female humanoids to spread our seed to the most distant corners of the cosmos.
If there is anything that I have to criticize is the final chapter where the author paints a very grim image of the present world – or as present as it was back in 1988. “People are shooting each other for parking spaces!” he says. It seems more dramatic than necessary, and the author failed to see the irony in his closing statements and the fact that he himself included some examples of failed doomsday prophecies that plague our historical archives. No, I don’t think we are that bad, mister Keel. I think in fact we are in a better position in these days than we were 100, 1000 or 10.000 years ago.
That doesn’t discredit the theory of inter-dimensional psychic aliens, but it’s something that the book could have done without.
The book, as a series of sentences (probably good for google searches)
Charles Fort – Hochstetter syndrome – Pyramids around the world – Strange tools carved in ancient times – Ancient advanced races – Lightning from the gods – Animal mutilations – Are we a farm? – Cryptozoology and ufo sightings – How to serve man – Aliens own the earth – Artifacts left by the ancients – Wilhelm Reich – Missing historical records – Are we engineered? – Millenia-old stone carvings – Brainwashing and hypnosis – Seances and alternate realities – Drunk interdimensional travelers – The rise of new-age thinking – A doomsday message
I have wanted to become more profficient at reading the Tarot cards, because it seems like a cool game and I’ve had a certain success reading cards for other people. It seems like a good way to offer help to those who are not heavily involved with spirituality or self-discovery, because with the help of the pictures from the cards I have been able to figure out personal details from the querent’s life, and they have most of the time confirmed that what the cards were telling me was indeed taking place in their lives.
When looking for modern tarot readers and experts, one of the most outspoken figures is Alejandro Jodorowsky, a multifaceted artist who has been involved with practically anything that has to do with creativity: music, theater, cinema, literature, comics, shamanism…one of his most popular ideas is psychomagic, a technique in which one tricks the mind into believing certain things have happened when they actually haven’t. A sort of mental theater where one performs an act prescribed by Jodorowsky, and act which is rich in symbolism and which, it seems, shortcuts our brain into changing following the symbols and associations that the ritual contains.
What you won’t find in this book
This is not a book filled with instructions. It is not a book that explains how to read the tarot, or how to performs or create acts of psychomagic. If I recall correctly, not a single act of psychomagic is detailed in the book, or if it was, it definitely did not leave a strong impression that I would remember it, only a few days after finishing this book.
What you will find in this book
This is a book about Alejandro Jodorowsky. It’s a book about his life, how he lives, a book that contains testimonies from people who know Jodo and who attest to his extreme goodness and remarkable, inspirational way of living. It’s a book that contains testimonies from five or six different people about how he met Jodorowsky, how he helped them and how they have come to admire him.
You should buy this book if
You are interested in learning more about the personal details of Jodorowsky’s life, and understand a little more about his life philosophy and his ideas. Not so much if you’re looking for information about the art more than about the artist. It’s a book centered on the life person of Jodorowsky, not on his work.
What did I learn from this book
In regards to psychomagic or tarot, pretty much next to nothing. Jodorowsky’s life doesn’t really interest me a big deal, because I don’t believe I will ever have the opportunity to meet him. For all Icare, he could be a terrible person, disrespectful and noisy, dictatorial and racist. What I wanted to learn was about his knowledge and techniques, not about his life. I always try to separate the art from the artist so in this case I think this book didn’t cover what I wanted.
Wondering whether I could achieve trance states using sound and breathing instead of psychedellic drugs, I ended up reading a copy of Cave and cosmos, a book by Michael Harner. Harner seems to have became somewhat famous for having written The Way of the Shaman, a book in which he apparently introduced a framework of techniques and practices which many shamanic traditions shared around the globe.
I can’t talk about the style or the content of Way of the Shaman, but I will tell you what I learned from Cave and Cosmos.
Traveling with the spirit.
The basis of this work is the belief in the reality of a spirit world, be it really spiritual or simply a mental space, the foundation of this book is the idea that using our imagination and external tools such as drugs or drumming, human beings can reach altered states of mind in which they can perceive, or see, to different degrees of precision, sounds, faces, other spiritual entities and have entire experiences altogether. So basically, that we can just imagine things and visit a neighboring plane of reality in which things exist independent of our subjective perception. A world of spirits, if you will.
In this world of spirits humans encounter entities that have their own ideas, their own plans and prejudices. In africa they are the spirit of the Tokoloshe, in siberia they are the spirits of the animals and mountains, in Vietnam you find them as the spirit of the ancestors of kings and queens. But all around the world, in all cultures and traditions, we see a very similar set of practices. We seem then forced to come to the conclusion that there is something, a certain knowledge and a certain reality that accompanies this knowledge, surrounding these spirits and inhabitants of the other world.
The world above, and the world below.
After laying the foundation for this spiritual traveling, we then have to analize what kind of places we are able to visit in these other worlds. Where are they, first of all? Above, and below. And right here, among us. An unknown number of worlds, of unknown size, inhabited by mostly unknown entities. How we start our imaginary travels determines where we go. If we go down a rabbit hole, or a hole in the trunk of a tree, we might end up in one of the many underworlds. Xibalba, Tartaros, the final destination is determined by our cultural expectations. Or we might decide to climb the highest tree in a familiar mountain, to find ourselves in the clouds, talking to enlightened buddhas, or any of the archangels, devas or residents of Olympus. Entities of the upper realms can heal, teach and give advice. Entities of the lower realms can destroy, curse or manipulate gross matter. But above and below are only two ways of looking at the world. We could also consider the existence of a middle world, or many middle worlds. Even if these worlds are real, it seems difficult to understand how are they organized or what rules they follow.
Meditation is the main technique used by shamans, meditation understood as using your imagination. Imagination understood as that which you see with your eyes closed.
Using a drumbeat, or listening to a recording of a drumming session, you let your mind wander around. You visualize a place you want to go to, and then use symbols to estimulate the appearance of spirits that you want to talk to. If you want to talk to animal spirits, or to talk with “evil” (mind the quotes!) entities, you want to go “down”. Hell is down, the underworld is under, caves were always the gateways to the world of the deceased. If you climb a tree, or use the rainbow as a launching platform, you visit the high realms, high as much as they are the residence of those spirits who are related to peace, serenity, and wisdom.
It seems that there is no need anymore for formal initiation into cults, religions or any secret societies in order to acquire the knowledge that the spirits have to teach. Buy a drum – no, just download an mp3 file for a drumming session, take a deep breath and lay down with your eyes closed and a firm intention to visit with your imagination the place where you will find the spirits you seek. It’s never been easier. Talk to the spirits. Today, yourself!
Another quick read from academia.edu. This time, related to videogames and spirituality.
Summary (of what I understood, but not necessarily of what was written)
Spirituality has become a marketing strategy not only for gurus and astrologists but for videogame companies as well.
A videogame is a fantasy world. The promise of being someone else, at times a higher version of oneself, entices people to spend hour after hour sitting in front of a monitor staring at a virtual world.
Marketing campaigns aim to monetize escapism: people are weak, live boring lives, have boring jobs. In a videogame, they can be heros, warriors, powerful healers. It doesn’t matter that it is only a virtual scenario, the feeling is that it is real.
Most of these videogames are set in fantastic, ancient realms where magic and wizardry are still part of daily life. Knights in shiny armor, druids that shapeshift, evil wizards that haunt the mountains and forests. A few percentage are set in futuristic worlds, but it seems to be that most people still operate under the assumption that the old world was better and more magical and perhaps meaningful than our modern technological world.
New economies are based on experiences rather than products. You can’t just sell an item, you need to also give the user the experience of being the owner of such an item. You join a group of people who also own the item, you don’t operate in solitude.
Games also offer the user the option to play with spirituality without the need to believe in spirituality. The player doesn’t need to believe in the videogame gods to ask for their help or use their spells. It is magic, without tears.
I don’t really remember when did I register for an academia.edu account, but I must have agreed to receiving notifications constantly because I began receiving daily emails about papers and documents I might be interested on reading.
And you know what? They were right! Although they’re basically just spamming me, the website seems to host articles that genuinely pique my curiosity. “Oh, this looks like a cool read! I’ll try to remember reading this when I get back home.”
Of course, I never remembered once I made it home. I just wanted to smoke weed and forget I had to use my brain. Until yesterday, when I had enough time to spare and I decided to sit down and actually read one of these papers. I chose this one:
Crowley was a more influential figure than people actually credit him as being.
And…that’s it? Really the article goes into detail about Crowley’s life, his books, his friends, and his crazy antics, but I think the conclusion of this paper is that Crowley has played a very significant role in the development on new religious movements like Wicca or Ritual Magic (he is claimed to have been one of the most, if not the most, influential member of the O.T.O). Hell, even the spelling of magic as magick is apparently Crowley’s doing. I know how important the O.T.O. was in the development of modern occultism, along with Crowley’s own society, the A.A. I am by no means an expert in esoteric affairs, but those two are big names in the universe of modern spiritual movements – not so religious perhaps, as many of these occult societies are reactionary and establish themselves as contrary to organized mainstream religions from which ironically they inherit a lot of their mythology and modus operandi.
Crowley came into our world amidst an increasing interest in sexuality, a reaction (there goes that word again) against victorian norms and ideas of what was pure and clean. Generally after a period of darkness or occulting, history prefers to move in the opposite direction. Force people to keep their body a secret, and you can rest assured that the next movement is going to be precisely about being as revealing and naughty as possible. Drugs, sex, rock and roll…Crowley had it all.
I don’t want to write unnecessary words as I’m not a writer, so I will keep this summary short. This document doesn’t introduce much new material regarding Crowley’s life, but it is a good compilation of facts and trivia about the beast. I would certainly recommend it to people who are interested in ritual magic and western esotericism, specially if they also want to learn where these ideas came from, and what kind of person was Aleister Crowley.
Ultimately though, don’t forget this is all about practicing.
What a Group of Scientists Has Discovered about UFO Influence on the Human Race
When I first read Jung’s Flying Saucers – A modern myth of things seen in the skies, I didn’t quite get it. Maybe it’s because this was the last book Jung ever published, which means he had a whole life behind him to write about. Maybe I’m just slow. But I came back to that book at least three or four more times, because the main idea was quite intriguing: UFOs were perhaps not visitors from space, but they were related more to our own minds than to extra-terrestrial beings. It would explain their law-breaking movement patterns, it would explain the fact that some of them contain little grey creatures with big eyes that hurt people, while others are piloted by blonde tall european-looking humanoids which come to preach the need for peace and universal love. I never understood why the reports were so diverse. If there was only one UFO race, how come they looked so different? I looked around me on earth and I found only skin-deep differences between human races. If more than one gallactic race had advanced to the point of faster-than-light travel, it was extremely unlikely that any other race had also developed at the same time. If we as humans continue this rate of technological advancement, I am sure in less than 10,000 years we will be traveling to distant stars. Ok, let’s make it 100,000 years. I’m pretty sure in 100,000 years we will have the means to visit other galaxies. Or, we simply won’t be here.
You know what? I just did some basic wikipedia reading and it turns out we started our ape adventure around 20 million years ago. That’s when the Hominids began to develop into a separate group apart from the other monkeys. So it has taken us 20 million years to arrive here! What an incredibly long period of time, at least from my limited understanding. I remember a book I had when I was a kid, a hard-cover with a lot of illustrations from all animal species in the history of life on earth, from small worms and frogs, to
But I’m digressing. I wanted to say, when I first read Jung’s book, I didn’t get all the details but the main conception began to develop in my head. Aliens were not space visitors, and they had more in common with for example the virgin Mary sightings or even the many entities that people like E.A. Koetting claims to be in contact with. Do you know Koetting? He’s quite an interesting occultist. Give it a try.
So if UFOs are not space visitors, what exactl are they? From Jung’s book I remember talk about circles, symbols and archetypes. About absurdity, and high strangeness. Half the time, people say the aliens are good. The other half, they see the aliens are evil. Some of them claim to have been taken to Ganimedes, or to Mars, or even just around the corner, to the dark side of the moon. “They have bases all over the moon!” we were told on many an occasion. “On 2012 you shall see them!” But it never happened. They never revealed themselves, and the experiences kept being just as absurd.
What if, then, the absurd was just part of the whole thing? What if they were not trying to hurt us, not trying to save us, but simply trying to confuse us? In this book, The Invisible College, the idea is presented that the phenomenon of UFO sightings is asystem of control, a way of changing our mind, but unlike other forms of control. We are not talking about change taking place across the span of a few generations. We are talking about change that is planned and prepared for in advance, perhaps thousands or tens of thousands of years before it actually begins to manifest.
Let me first talk about the contents of this book. Beginning with the introductory point of the UFO experience as a psychic component, the volume presents many witness reports describing the disparate type of details reported by people who claim to have seen UFOs (from just lights in the sky to full-blown abduction stories with all kind of cavity searches). This disparity of reports can be caused, it argues, by a psychological/psychic component. The high level of absurdity found in some reports makes them seem more like dreams or hallucinations than actual encounters with intelligence, developed rationales. In cases such as the sightings of Fatima or Lourdes, people were told to behave in many strange ways, some being told to eat grass, or to wash their faces on springs that were not real. And I remember also the strange reports from the The Mothman Prophecies, where people claimed to have been visited by odd-looking tall men who talked and behaved completely out-of-place, using old archaic words and overly trying to fit-in, as if they were not really humans but had rehearsed how to be human and were just trying to pass for natives of this earth.
If this is then a Psychic phenomenon, science can’t do much to help us reveal its origins and purpose. In fact, science is only going to get in the way. If the objective of the UFO experience is really to confuse us, we are only going to be able to gather contradictory data, reports that are incomplete, that get destroyed, that defy all logic and are considered ridiculous by most people. The truth hides itself behind the absurd and the unbelievable. Perhaps because it seeks to create a sort of trance in humans, a state of mind unlike any other, a state of high-influentiability that allowed the thing to plant deeper roots into our mind. Isn’t it under hypnotic trance when people are the most easily influentiable? Every time I say “chicken” you will start clucking like a chicken. And the suggestion is planted, the patient is awaken, and no sooner he hears a chicken sound he starts clucking like one. So, perhaps it’s this line between our ego, our “I know” and the world of the strange, the place where the ufo experience has encountered a suitable ground to develop.
But, what is myth? Not just fiction, myth explains the origin of an idea or a physical element. Where do chickens come from. Why does the sun rise in the morning. Where do people go when they die. They explain the creation of a reality. The people that appear in myths are usually supernatural. Because only from the outside world can this one come into being. Or at least, it is of utmost importance because it took place in a very distant far time, a time which is before time.
It proves itself truthful because of the reality we experience. The myth about the origin of the swan’s black beak is true because well, look at the swan! What color is its beak? Where did black color come from? Pigments in bone? What are bird’s beaks made of? *pauses to check wikipedia* Oh, it’s a bone structure covered in hard keratinized epidermis. So a bone with skin. I see. Also, swans don’t have black beaks. It’s their faces that are black. Hell, I fed swans for two months when I was in Scotland and I already forgot about the swans!
Myths explain why you do things. Why do you have to arrange your house in this or that way. Why you don’t plant tomatos during july. Just an example. But why? Because of myth. And myth is so valuable as part of your culture, that you believe in it.
Myths are not fables: the fable of the fox and the grape vine is not real, and it is clearly so. Animals don’t speak, and foxes probably don’t eat grapes. Do they? wikipedia…yes, they do. But they are not very healthy for them apparently.
In some cultures, myths are kept away from the ears of the profane. Fables can be told to children and women. Myths, however, are kept for the religious castes. Today, our myths are called history, but our histories share much with the myths. They explain why we are here, why we do what we do, and we believe in them regardless of the evidence to believe in them (sometimes, familiarity replaces evidence. We believe the earth is round because entities familiar to us also affirm this).
In some cultures , myth is not just knowledge, but rather it gives the knower the power over the thing or creature that the myth is about. The myth of the creation of fire grants the power to start a fire. Hunters who know the mythical origin of the animal they are hunting are expected to be more successful than others who don’t. The people that know the legend about the origin of a healing herb are the only ones that can use to heal.
Magic and prestige of origins
Myths resemble cosmogonies on a smaller scale. They detail the change in the world, which happened in a time and a place that was not ours. Change consequence of each we have what we have today. Since they have a similar origin storyline, sometimes they begin detailing the cosmogony that surrounds the story. How was the universe created, how was the earth created, the animals, the humans, and all the way down to actual kings and families that inhabit the earth. It’s not infrequent to have long genealogies included as the opening.