Misquoting Jesus

I have been studying the Bible with the Jehova’s Witnesses for some years now, and I grew interested in learning about the historical development of the book; particularly I wanted to know whether it was a reliable manuscript or not. In search of these answers, I stumbled upon this book, Misquoting Jesus.

What did I learn from this book: No, you can’t trust the Bible as a book that was written by God and preserved in its original form.

Not to say there is not wisdom in the Bible, but it is clear that the book and the manuscripts from which it originated passed from hand to hand, from scribe to editor, to copier, to translator. And while most of them probably tried to preserve the message as accurately as possible, some of them were more interested in making sure that the message was not in collusion with what they or their congregation believed.

Bart D. Ehrman goes over the historical development of some of the different versions of the Bible, from the early Christians of the 2nd and 3rd centuries CE, to the late scholars of the 17th and 18th centuries. He discusses the nature of the variations between different editions, and speculates on how some of them might have come to be introduced in the process of copying. He doesn’t barrage the reader with his own judgement, he simply presents the evidence and pretty much leaves you to draw your own conclusions.

Personally, after reading this book I find less ground to accept the Bible as the word of god. I knew many hands had touched and manipulated the documents, and it is clear that most scholars agree that this was the case, and this book helped me give my arguments some solid foundation. How could we really expect to understand the Bible as the word of god, when we don’t even know what the original “word of god” looked like?

You could of course claim that the wisdom of the book pervades every single translation and every variation, but Ehrman I believe presents a very solid position against Christian fundamentalism. Especially when dealing with people like the Jehova’s Witnesses, who so insistingly claim to be the only ones who are not misinterpreting scripture (although they clearly are), it is good to have a good counterargument against not just the additional doctrine that the group has overlaid on top of the scripture (which they will use to confuse you) but actually to dig deep into the origin of the book they claim to follow so strictly.

It is a fascinating book, that is not religious but not secular at the same time. It’s a neutral exposition of the facts. I enjoyed reading it quite a bit.

Rudolf Steiner – Occult Significance of Blood

While listening to a podcast about the electromagnetic brain (Earth Ancients – Shelli Joye: The Electromagnetic Brain) I heard again the name of Rudolf Steiner, and I decided to check what bibliography was available online of his. I ended up downloading a few titles, one of which was this piece I’m reviewing here, Occult Significance of Blood.

Taking as a starting point Faust from Goethe, Steiner tries to unravel the meaning of the scene where Mephistopheles asks Faust to sign the contract with his blood. “Blood is a very special fluid”, the demon says. And on we go.

Steiner considers that the axiom “as above, so below” expresses the idea that the physical world is a manifestation of a higher world with similar rules, and he tries to explain how the body of man is generated by the spiritual bodies. The physical body is generated by the “etheric body, which he possesses in common with the vegetable kingdom”. The etheric body is either created or developed (it’s not clear to me from the text) by the third body, the astral body. It takes care of “lifting up the life-substance to the plane of feeling”. So it is the astral body that gives you an inner experience of being alive.

It is said then that the lower animals and plants have a different form of consciousness, one that is more let’s say open to the universe but closed to the internal experiences. As such, animals can perceive the macro cosmos playing in their own bones, and they can -probably- perceive things that humans can’t. But humans have a richer internal life, and from this, we have developed our ego.

“Blood is, therefore, an expression of the individualized etheric body (…) The blood vessels, together with the heart, are the expression of the transformed etheric body”

Rudolf Steiner

Then, how is blood important? “Blood absorbs those pictures of the outside world which the brain has formed within”. Through oxygen, he claims, blood is able of extracting these images and building up the human body. Blood is open to the outer world through the intake of oxygen. “In the blood lies the principle for the development of the ego”. It is unclear how this process takes place, how does the blood acquire these images, and how are they transformed into a physical body.

There is one paragraph about sleep, in which Steiner says that “man sinks into unconsciousness”. As he awakens, “his blood adds to its constructive forces the pictures produced by the brain and the senses”. Why would this process stop during sleep? Nothing apparently unusual happens to the blood during our sleep. Maybe blood pressure drops and the sympathetic nervous system relaxes. Is that how the images stop being absorbed by the blood? Again, the text is very unclear in its scientific explanations. Very much seems to be just speculation based on esoteric knowledge.

Then Steiner goes into elaborating how mankind lost this base consciousness when the blood of humans was mixed with the blood of foreigners. That is, as long as you only fuck people who are somewhat related to you, you can keep having this far-reaching consciousness. But when you “mix your blood” with foreigners, then you lose this primitive consciousness and develop a more internalized, egotistical experience of your own life. We would be bordering racism here if he didn’t consider this evolutionary step a positive thing (which I assume he does, as he calls it “the birth of the external understanding, the birth of the intellect”.

Summary:

  • The Ego is born from blood
  • Blood absorbs images from the brain and transforms them into the physical body
  • Mixing of blood caused humanity to lose one form of universal consciousness and develop a more localized, personal experience of the self

I understand the argument, but I don’t quite understand how does blood come to be the seat of the ego consciousness. I didn’t find this text illuminating, rather it confused me at times with all the talk about higher bodies and lower bodies. I think the occult sciences need not be confusing unnecessarily, and perhaps this is my stupidity talking, but I found the whole article more confusing than anything else.

An Interview with Israel Regardie

I’ve known about Regardie for some time, and although I don’t consider myself a very avid reader of his books, I am aware of his close connection to institutions like the Golden Dawn, and Crowley himself. So, I decided to check his “final thoughts” to see what he had come to conclude at the end of his life about magic, humans and the esoteric.

What did I learn from this book?

Mostly I got references to other works. The book doesn’t go very deep into any specific axioms or techniques, but it mentions parts of the story of Regardie and the Golden Dawn that can serve as a starting point for further research. In my case, I found it interesting to read about Wilhelm Reich, and one of the next books I’ll read will probably be Wilhelm Reich in Hell, or The Murder of Christ. Also mentioned was the book Undoing Yourself by C. Hyatt, another one I added to my list.

One of the things I found useful is Regardie’s insistence on doing psychotherapy before doing actual magical work. The same thing I remember asking the Ayahuasca people in Barcelona, “how can I be sure that this won’t release any potentially negative aspects of my personality?” Don’t worry, they said. You don’t have any demons inside. I still to this day think that those people were absolutely stupid and unaware of the knowledge they were working with.

The main part of the book consists of an interview with Regardie by C. Hyatt, and the second half or so consists of introductions that Regardie wrote to other books. Those introductions, while interesting, didn’t provide much in terms of references or understanding. I would say 90% of the value of the book comes from Hyatt’s interview.

Would I recommend this book to other people?

Yes, at least the first part of it. Like I said, if nothing else, just for the amount of references and mentions to other authors and their works.

Interesting tidbits

  • Speaking about the flesh: “Lastly, in order for it to be mastered, it must first be fulfilled and respected; no repression, no denial, no punishment, no nonsense.
  • The great mass of people are quite willing to drift along. They want no part or have no idea of voluntary forms of evolution, self-induced and self-devised.”
  • So the point is, don’t bother looking for the Secret Chiefs. If you are going to be of any importance (…) they will somehow look you up.”

Aliens and fairies flock together

Continuing with the trend of “aliens from our space” (instead of, you know, outer space), these are my notes for a classical work on the topic of “folkloric aliens”. That is, the theory that aliens have more in common with leprechauns and the lady virgin of Fatima than with Yuri Gagarin or astronauts exploring the cosmos.

This book is fascinating because it puts together a good number of reports that seem to demonstrate the power of the author’s argument. I, at least, am convinced.

Chapter 1: Visions of a parallel world.

1952 – Discovery of the sarcophagus of Palenque and the Mayan astronaut. Supernatural beings in religion. “It is only the wind, making the stars sway“. Japanese UFO history, and the phenomena linked to social revolution and population uprising. Beings that come from the sky, or from another contiguous dimension. Biblical cherubim, or the sadaim, daimonas. Paracelsus himself describes these creatures in detail. See https://en.wikipedia.org/wiki/Elemental (Oh, noteworthy: the statue of Undine rising from the waters. I just find it very attractive. Hot lady.) Reports of strange creatures observed throughout our history. French villagers in 1954 saw two beings wearing what appeared to be diving suits and huge helmets, standing next to a huge machine/device that they quickly boarded, disappearing when the witnesses attempted to approach them. Beings with huge heads often appear in these reports. Human eyes, small stature, huge heads. And they sometimes paralyze the witnesses with a ray gun or another tool they use to point with. Witnesses which, by the way, are not necessarily unreliable. More often than not, they are respected individuals, not buffoons. Why are these images part of our development as a race?

Chapter 2: The good people.

Encounters with…space cakes? A man is given three wheat cakes by Italian-looking creatures who disappear on a saucer-shaped object which was hovering in his yard. Fairies in Ireland have also been giving people food. The Gentry, the fair people. UFO nests are magical circles? Scandinavian legends talk about elf-dans, the circles where the fairies dance. Sometimes, as in a particular ufo landing that took place in the US, the creatures ask for earth materials. A bag of fertilizer. Information about agricultural techniques. Just plain clean water. Or animals. “We are peaceful people. We only want your dog”. In Scotland, they are the sleagh maith, the good neighbors. The Secret Commonwealth.

Chapter 3 The Secret Commonwealth

More reports of creature sightings. There seems to exist a clear parallel between the ufo reports and the stories about fairies, dwarves, or mound people (see: New Views of the Origins of the Tribes and Nations of America, by Barton). I am thinking now, where did Crowley say that thing about “today they call them angels or demons, tomorrow they will call them something else“. Is that even a real quote from Crowley? Back to the book. The author states what he calls “my basic contention: the modern, global belief in flying saucers and their occupants is identical to an earlier belief in the fairy-faith“. Some classifications put these into one of four groups. These groups are The angels, the demons, the dead, and the elemental spirits.

Were these beings simply legendary visions based upon a real race of pygmies? Did a race of short dark-skinned people really exist? Dwarves? Picts? Conall Gulban and the amhusg. The Mothman. Springheel Jack. Glowing red eyes.

Chapter 4: To Magonia… and back!

The Benny and Betty Hill story. A french lady was attacked by black hands without arms. Soldiers carried away by the clouds, taken by the wind. People that have been taken by the fairies. Sometimes, they return with gifts. Sometimes, it is gold. The fairies also sometimes exchange their babies for one of ours (us, humans). A changeling. Of interest for us is the fact that changelings appear frequently in German fables – see German Changeling Legends. Time seems to pass slowly for those who visit fairyland. The story of Rip Van Winkle, with similar legends appearing in other cultures. For instance, the story of Wang Chih, holy men of the Taoists. In his case, it was not just hours that have passed, but rather centuries. He was entertained by two men playing chess in a grotto, and when he finally returned home there was nothing left of the world he once knew.

More creature sightings, in Argentina and Brasil. In 1957, Antonio Villas-Boas was carried by four men into an egg-like craft that hovered above his tractor. He was then introduced to a humanoid blonde woman with whom he had intercourse. Soon after, he was given his clothes back and left in a “waiting room”. The witness tried to steal a clock, but he was pushed aside by the creatures. They then give him a tour of the ship, lead him to a metal ladder, and he is told to get out.

Outside entities mating with humans. It’s been recorded in ufo stories, fairy abductions, and even in the Bible. Often it is written about angels taking brides from among the humans. Even the gods seem to have a predilection for our females. “Women, saith the Apostle, should pray with their heads covered, because of the angels“. In Scotland, succubi or Leannain Sith tempt the youth. Familiar spirits are mentioned often in medieval occultism. A good number of witches were cast into the fire due to their association with the lascivious familiars.

Frater Sinistrari, born in Italy in 1622, relates the story of a married woman who found herself the target of constant temptation by a succubus who would appear as a fair young boy with blonde hair and a blonde beard. He started to act more violently when he saw the lady didn’t reciprocate his attentions. He stole her jewels, took her baby, and deposited the cradle on the roof of her house, or upset furniture and cutlery. On one occasion, an entire dinner table with plates and food disappeared, with another one appearing in its place, also filled with foods, but from another world. The guests were able to eat this food nevertheless and satiate their hunger before it disappeared and in its place, the original table was seen.

In medieval times, a great amount of literature was produced dealing with the particulars of copulation between humans and demons or spiritual creatures of an evil kind. In classical literature, some of the most well-known heroes are born from these copulations: Romulus and Remus, Alexander the Great, Caesar Augustus (according to some authors, that is). The book of Genesis says that “the sons of God saw the daughters of men that they were fair“. Of their children, it is said that they “became mighty men which were of old, men of renown

Chapter 4: Nurslings of Immortality

Knock, Ireland. August 1879. Figures in a meadow: the virgin Mary, St. Joseph, St. John. The figures were so life-like that a woman tried to hug the Virgin’s feet, but her arms only were able to grasp the air. Holograms? Then, miracles begin to take place. Healings are also associated with the UFO phenomenon. The virgin of Guadalupe.

Airships seen all over the US. Captain James Hooton reported that he had seen the ship landed, and was able to approach it and speak with one of its occupants, who was doing what appeared to be repair work. The machine, very much mechanical, took flight and was gone in no time. In another case, in 1897, Constable Sumpter and Deputy Sheriff McLemore, witnessed a couple of perfectly normal-looking individuals, one man with a long beard and a woman with an umbrella. They were standing by a big cigar-shaped object, and the aeronauts even offered the gentlemen a ride to bring them to a place safe from the rain. They refused, however, saying they “preferred to get wet“.

These objects are described as even having anchors. One of these objects was dragging a rope that got caught on a rail. A man descended the rope, but upon finding people waiting under it, he decided to just cut it and depart with the ship.

What if all this was a plot to manipulate people, to make them believe in things that just keep them preoccupied? More reports about sightings. Holograms theory. An elaborate hoax on the human race? Are we being used to breed some form of hybrid species, to help beings in another dimension advance their own evolutionary line? Why the presence always of this sexual component – the aliens want to breed with us. All of this is, at least until now, pure speculation. Is it a religion in the making? Are these modern UFO incidents the preamble to a new mythology?

Currently, most of the organizations that try to resolve this mystery just group a huge number of people around themselves. Big sums of money and time are spent just keeping these groups alive. While not much real research is done, or the results are often fruitless. Instead, we should focus on small groups, working hard to report and classify local incidents. First-hand reports gathered fast, published fast. Shared with every other group. Theories: 1) the whole thing is purely a mental creation of our own brains. Somehow, we manage to bring our dreams into the real world. 2) Mental entities use our brains to manifest dream worlds into our real world. 3) Some other intelligence uses these dreamworlds to have fun, or try to teach us something. Or manipulate us?

Facts: 1) Since the 1940s there’s been an increasing number of reports. Of an increased variety. 2) the saucer myth is remarkably similar to the fairy-faith lore of some European countries. 3) The entities reported by the witnesses are usually fairly “biological”. They look slightly different to us but still humanoid. 4) The behavior of these entities is ridiculous and borderline absurd. 5) Apparitions follow the same model of religious miracles which have been for long been put aside in a different category.

The author believes these propositions to be true: 1) An advanced race coexisting with humans might behave in such a way that we would consider to be absurd. 2) If we don’t acknowledge our ignorance about the nature of time, our theories and explanations will remain forever incomplete. 3) The UFO reports contain all the signs of a new mythology in the making, perfectly suited to be used to manipulate society.

Appendix

In which the author includes a very extensive list of UFO reports, from 1868 to 1968. Of great interest for the serious researcher. A nice catalog for the reader, it reinforces the idea that these incidents are not isolated cases of “wackos” getting lost in the night. It would seem that there is a solid reality behind these reports.


What did I learn from this book?

Well, I have to say that although this doesn’t seem like an illogical idea once you meditate upon it, the truth is that it had never occurred to me to try connecting the reports of modern alien abductions with old reports of European fairies, or with religious experiences such as the one that took place in Fatima. When you start paying attention to the small details, it turns out that there are more things in common than one would expect. It seems very much likely that all these incidents are part of the same category of experiences, owing their origin to the same source. What is this source? That is the part that is not yet understood by us. Is it noise, or is it purposeful? What is talking to us, what is reaching from the other side?

My personal interest would be: how can we establish some reliable channel of communication? Or, can we contact these entities willingly, if they truly exist? Would it be wise? Can we talk to them, and have them explain to us more things about our universe? Can we obtain knowledge to build a better world?

Buy this book

Just search for the book title on Amazon. I could not find a Kindle version, maybe I just didn’t search properly.

Cave and Cosmos – Michael Harner

Wondering whether I could achieve trance states using sound and breathing instead of psychedelic drugs, I ended up reading a copy of Cave and cosmos, a book by Michael Harner. Harner seems to have become somewhat famous for having written The Way of the Shaman, a book in which he apparently introduced a framework of techniques and practices which many shamanic traditions share around the globe.

I can’t talk about the style or the content of Way of the Shaman, but I will tell you what I learned from Cave and Cosmos.

Traveling with the spirit.

The basis of this work is the belief in the reality of a spirit world, be it really spiritual or simply a mental space, the foundation of this book is the idea that using our imagination and external tools such as drugs or drumming, human beings can reach altered states of mind in which they can perceive, or see, to different degrees of precision, sounds, faces, other spiritual entities and have entire experiences altogether. So basically, that we can just imagine things and visit a neighboring plane of reality in which things exist independent of our subjective perception. A world of spirits, if you will.

In this world of spirits, humans encounter entities that have their own ideas, their own plans, and prejudices. In Africa they are the spirit of the Tokoloshe, in Siberia, they are the spirits of the animals and mountains, in Vietnam, you find them as the spirit of the ancestors of kings and queens. But all around the world, in all cultures and traditions, we see a very similar set of practices. We seem then forced to come to the conclusion that there is something, certain knowledge, and a certain reality that accompanies this knowledge, surrounding these spirits and inhabitants of the other world.

The world above, and the world below.

After laying the foundation for this spiritual traveling, we then have to analyze what kind of places we are able to visit in these other worlds. Where are they, first of all? Above, and below. And right here, among us. An unknown number of worlds, of unknown size, inhabited by mostly unknown entities. How we start our imaginary travels determines where we go. If we go down a rabbit hole or a hole in the trunk of a tree, we might end up in one of the many underworlds. Xibalba, Tartaros, the final destination is determined by our cultural expectations. Or we might decide to climb the highest tree in a familiar mountain, to find ourselves in the clouds, talking to enlightened buddhas, or any of the archangels, devas, or residents of Olympus. Entities of the upper realms can heal, teach and give advice. Entities of the lower realms can destroy, curse or manipulate gross matter. But above and below are only two ways of looking at the world. We could also consider the existence of a middle world or many middle worlds. Even if these worlds are real, it seems difficult to understand how are they organized or what rules they follow.

Getting there

Meditation is the main technique used by shamans, meditation understood as using your imagination. Imagination understood as that which you see with your eyes closed.

Using a drumbeat, or listening to a recording of a drumming session, you let your mind wander around. You visualize a place you want to go to, and then use symbols to stimulate the appearance of spirits that you want to talk to. If you want to talk to animal spirits, or to talk with “evil” (mind the quotes!) entities, you want to go “down”. Hell is down, the underworld is under, caves were always the gateways to the world of the deceased. If you climb a tree or use the rainbow as a launching platform, you visit the high realms, high as much as they are the residence of those spirits who are related to peace, serenity, and wisdom.

Yggdrasill, the tree of life. The link between the underworld, the world of humans, and the realm of the gods. The tree is a universal symbol for our world.

Conclusion

It seems that there is no need anymore for formal initiation into cults, religions, or any secret societies in order to acquire the knowledge that the spirits have to teach. Buy a drum – no, just download an mp3 file for a drumming session, take a deep breath, and lay down with your eyes closed and a firm intention to visit with your imagination the place where you will find the spirits you seek. It’s never been easier. Talk to the spirits. Today, yourself!

Quick reads – In The Shadow of the Beast

I don’t really remember when did I register for an academia.edu account, but I must have agreed to receiving notifications constantly because I began receiving daily emails about papers and documents I might be interested on reading.

And you know what? They were right! Although they’re basically just spamming me, the website seems to host articles that genuinely pique my curiosity. “Oh, this looks like a cool read! I’ll try to remember reading this when I get back home.”

Of course, I never remembered once I made it home. I just wanted to smoke weed and forget I had to use my brain. Until yesterday, when I had enough time to spare and I decided to sit down and actually read one of these papers. I chose this one:

Link: https://www.academia.edu/40558824/In_the_Shadow_of_the_Beast_The_Impact_of_Aleister_Crowley_on_New_Religious_Movements_and_Contemporary_Culture?email_work_card=view-paper

Summary

  • Crowley was a more influential figure than people actually credit him as being.

And…that’s it? Really the article goes into detail about Crowley’s life, his books, his friends, and his crazy antics, but I think the conclusion of this paper is that Crowley has played a very significant role in the development on new religious movements like Wicca or Ritual Magic (he is claimed to have been one of the most, if not the most, influential member of the O.T.O). Hell, even the spelling of magic as magick is apparently Crowley’s doing. I know how important the O.T.O. was in the development of modern occultism, along with Crowley’s own society, the A.A. I am by no means an expert in esoteric affairs, but those two are big names in the universe of modern spiritual movements – not so religious perhaps, as many of these occult societies are reactionary and establish themselves as contrary to organized mainstream religions from which ironically they inherit a lot of their mythology and modus operandi.

Crowley came into our world amidst an increasing interest in sexuality, a reaction (there goes that word again) against victorian norms and ideas of what was pure and clean. Generally after a period of darkness or occulting, history prefers to move in the opposite direction. Force people to keep their body a secret, and you can rest assured that the next movement is going to be precisely about being as revealing and naughty as possible. Drugs, sex, rock and roll…Crowley had it all.

I don’t want to write unnecessary words as I’m not a writer, so I will keep this summary short. This document doesn’t introduce much new material regarding Crowley’s life, but it is a good compilation of facts and trivia about the beast. I would certainly recommend it to people who are interested in ritual magic and western esotericism, specially if they also want to learn where these ideas came from, and what kind of person was Aleister Crowley.

Ultimately though, don’t forget this is all about practicing.

The invisible college

What a Group of Scientists Has Discovered about UFO Influence on the Human Race 

When I first read Jung’s Flying Saucers – A modern myth of things seen in the skies, I didn’t quite get it. Maybe it’s because this was the last book Jung ever published, which means he had a whole life behind him to write about. Maybe I’m just slow. But I came back to that book at least three or four more times, because the main idea was quite intriguing: UFOs were perhaps not visitors from space, but they were related more to our own minds than to extra-terrestrial beings. It would explain their law-breaking movement patterns, it would explain the fact that some of them contain little grey creatures with big eyes that hurt people, while others are piloted by blonde tall european-looking humanoids which come to preach the need for peace and universal love. I never understood why the reports were so diverse. If there was only one UFO race, how come they looked so different? I looked around me on earth and I found only skin-deep differences between human races. If more than one gallactic race had advanced to the point of faster-than-light travel, it was extremely unlikely that any other race had also developed at the same time. If we as humans continue this rate of technological advancement, I am sure in less than 10,000 years we will be traveling to distant stars. Ok, let’s make it 100,000 years. I’m pretty sure in 100,000 years we will have the means to visit other galaxies. Or, we simply won’t be here.

You know what? I just did some basic wikipedia reading and it turns out we started our ape adventure around 20 million years ago. That’s when the Hominids began to develop into a separate group apart from the other monkeys. So it has taken us 20 million years to arrive here! What an incredibly long period of time, at least from my limited understanding. I remember a book I had when I was a kid, a hard-cover with a lot of illustrations from all animal species in the history of life on earth, from small worms and frogs, to

But I’m digressing. I wanted to say, when I first read Jung’s book, I didn’t get all the details but the main conception began to develop in my head. Aliens were not space visitors, and they had more in common with for example the virgin Mary sightings or even the many entities that people like E.A. Koetting claims to be in contact with. Do you know Koetting? He’s quite an interesting occultist. Give it a try.

So if UFOs are not space visitors, what exactl are they? From Jung’s book I remember talk about circles, symbols and archetypes. About absurdity, and high strangeness. Half the time, people say the aliens are good. The other half, they see the aliens are evil. Some of them claim to have been taken to Ganimedes, or to Mars, or even just around the corner, to the dark side of the moon. “They have bases all over the moon!” we were told on many an occasion. “On 2012 you shall see them!” But it never happened. They never revealed themselves, and the experiences kept being just as absurd.

What if, then, the absurd was just part of the whole thing? What if they were not trying to hurt us, not trying to save us, but simply trying to confuse us? In this book, The Invisible College, the idea is presented that the phenomenon of UFO sightings is a system of control, a way of changing our mind, but unlike other forms of control. We are not talking about change taking place across the span of a few generations. We are talking about change that is planned and prepared for in advance, perhaps thousands or tens of thousands of years before it actually begins to manifest.

Let me first talk about the contents of this book. Beginning with the introductory point of the UFO experience as a psychic component, the volume presents many witness reports describing the disparate type of details reported by people who claim to have seen UFOs (from just lights in the sky to full-blown abduction stories with all kind of cavity searches). This disparity of reports can be caused, it argues, by a psychological/psychic component. The high level of absurdity found in some reports makes them seem more like dreams or hallucinations than actual encounters with intelligence, developed rationales. In cases such as the sightings of Fatima or Lourdes, people were told to behave in many strange ways, some being told to eat grass, or to wash their faces on springs that were not real. And I remember also the strange reports from the The Mothman Prophecies, where people claimed to have been visited by odd-looking tall men who talked and behaved completely out-of-place, using old archaic words and overly trying to fit-in, as if they were not really humans but had rehearsed how to be human and were just trying to pass for natives of this earth.

If this is then a Psychic phenomenon, science can’t do much to help us reveal its origins and purpose. In fact, science is only going to get in the way. If the objective of the UFO experience is really to confuse us, we are only going to be able to gather contradictory data, reports that are incomplete, that get destroyed, that defy all logic and are considered ridiculous by most people. The truth hides itself behind the absurd and the unbelievable. Perhaps because it seeks to create a sort of trance in humans, a state of mind unlike any other, a state of high-influentiability that allowed the thing to plant deeper roots into our mind. Isn’t it under hypnotic trance when people are the most easily influentiable? Every time I say “chicken” you will start clucking like a chicken. And the suggestion is planted, the patient is awaken, and no sooner he hears a chicken sound he starts clucking like one. So, perhaps it’s this line between our ego, our “I know” and the world of the strange, the place where the ufo experience has encountered a suitable ground to develop.

To develop, what exactly?

〜 to be continued

Work in progress: Myth and Reality

But, what is myth? Not just fiction, myth explains the origin of an idea or a physical element. Where do chickens come from. Why does the sun rise in the morning. Where do people go when they die. They explain the creation of a reality. The people that appear in myths are usually supernatural. Because only from the outside world can this one come into being. Or at least, it is of utmost importance because it took place in a very distant far time, a time which is before time.

It proves itself truthful because of the reality we experience. The myth about the origin of the swan’s black beak is true because well, look at the swan! What color is its beak? Where did black color come from? Pigments in bone? What are bird’s beaks made of? *pauses to check wikipedia* Oh, it’s a bone structure covered in hard keratinized epidermis. So a bone with skin. I see. Also, swans don’t have black beaks. It’s their faces that are black. Hell, I fed swans for two months when I was in Scotland and I already forgot about the swans!

Myths explain why you do things. Why do you have to arrange your house in this or that way. Why you don’t plant tomatos during july. Just an example. But why? Because of myth. And myth is so valuable as part of your culture, that you believe in it.

Myths are not fables: the fable of the fox and the grape vine is not real, and it is clearly so. Animals don’t speak, and foxes probably don’t eat grapes. Do they? wikipedia…yes, they do. But they are not very healthy for them apparently.

In some cultures, myths are kept away from the ears of the profane. Fables can be told to children and women. Myths, however, are kept for the religious castes. Today, our myths are called history, but our histories share much with the myths. They explain why we are here, why we do what we do, and we believe in them regardless of the evidence to believe in them (sometimes, familiarity replaces evidence. We believe the earth is round because entities familiar to us also affirm this).

In some cultures , myth is not just knowledge, but rather it gives the knower the power over the thing or creature that the myth is about. The myth of the creation of fire grants the power to start a fire. Hunters who know the mythical origin of the animal they are hunting are expected to be more successful than others who don’t. The people that know the legend about the origin of a healing herb are the only ones that can use to heal.

Magic and prestige of origins

Myths resemble cosmogonies on a smaller scale. They detail the change in the world, which happened in a time and a place that was not ours. Change consequence of each we have what we have today. Since they have a similar origin storyline, sometimes they begin detailing the cosmogony that surrounds the story. How was the universe created, how was the earth created, the animals, the humans, and all the way down to actual kings and families that inhabit the earth. It’s not infrequent to have long genealogies included as the opening.

First Bardo: The period of ego-loss

Chikhai Bardo

Recognize the supreme light. In this point the person is dissolved into nothingness, the void is achieved. If one is prepared to let go of all attachments, one can recognize the change that is about to take place. Those who are ready can be in this state for a long time, those who aren’t shuffle through the state in a blink. Earth sinks into water. Water sinks into fire. Fire sinks into air. One though, one idea of ego will take you away from this state, back into rebirth. You might feel the kundalini energy and try to control it. Don’t. Let it flow. Sink back into unawareness. Feel, but not as one isolated part, feel as if you were all parts. Move, but not against other parts. Move as one, infinite, complete.

How to consecrate a book

I share here these notes of mine that I don’t remember now if I got from listening a podcast or watching a youtube video, but I’m doing some housekeeping and the notebook has to be thrown away. I think they are useful and I want to keep them and share them for other people.

Books are repositories of ideas. Maybe they are even alive! Who knows. I have heard of people mentioning that certain books have spirits that you can actually invoke and chat with. For example I remember reading somebody online claiming that the spirit that inhabited the New Avatar Power books had told them that the power it contained was no longer usable, and that it was no longer as effective as it was 20 or 30 years ago. If attention is power, perhaps when the books are known the most, that is when their spells are the most effective, or their knowledge is the most wise.

Here is what my notes say about preparing to read a book. Again, not my original ideas.

  1. Have the author’s name and author’s title printed each on one page, with no other text apart from the names. Stare at them for a little while. What do you think the person looks like? What is his character? Read the author’s name out loud and imagine what they put in the book. What does the title tell you about the content?
  2. Peruse the table of content carefully and slowly. Go from the top to bottom. Absorb the headlines and the basic structure of the book. How do you want to feel at the end?
  3. Feel like the knowledge is food. You have seen the table of contents, now you need to feel hungry for the words. Gaze at the title again, imagine it shining like a sigil. Trace it in the air.
  4. Visualize yourself sitting (or standing, or lying down) reading the book and absorbing the hidden meanings, what hides between the lines. Absorb the concepts from beyond that which is clear. See beyond sight.
  5. Take this visualization into a sphere, make it clear in your third eye, see yourself turning the last page of the book. It is done!
  6. Now you can start reading!

There’s one last part that I don’t understand but I include here in case somebody does.

7. Fold page. Put it out of your view. Consecrate with your blood.

I’m wondering which page do you fold? The title? Why? Put what out of view, the whole book? Consecrate with your blood I guess just means adding a bit of blood maybe to the cover or something I would do would be smear blood over the side of the book, like when you close the book, paint the sides with a colored marker, and then open it again to find a nice colored square around each page. Like that, but blood.

Happy reading!